Muskiiki: The Four Sacred Ojibwe Medicines: Background information when reading Firekeeper's Daughter

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Firekeeper's Daughter

by Angeline Boulley

Firekeeper's Daughter by Angeline Boulley X
Firekeeper's Daughter by Angeline Boulley
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  • First Published:
    Mar 2021, 496 pages

    Paperback:
    Mar 7, 2023, 496 pages

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Book Reviewed by:
Althea Draper
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About this Book

Muskiiki: The Four Sacred Ojibwe Medicines

This article relates to Firekeeper's Daughter

Print Review

In Firekeeper's Daughter, Daunis is interested in how her fellow Ojibwe tribe members use medicinal herbs. She chooses to study pre-med courses and plant biology at college so that she may go on to study ethnobotany through an indigenous lens, and also learns directly from her tribe's Elders.

Traditional medicine is an important part of Ojibwe culture. The four sacred medicines, or Muskiiki, are used both in everyday practices as well as in ceremonies and on special occasions. Each of these sacred medicines has a place on the Ojibwe medicine wheel, a system that interconnects various teachings related to aspects of the world. For example, each medicine corresponds with a direction — tobacco with the east, sweetgrass with the north, sage with the west and cedar with the south. These four plants are used for smudging (burning to produce a sacred smoke for cleansing and prayers) and also have other important individual uses.

Tobacco

Tobacco Tobacco is said to be the first plant that the Creator gave to the Ojibwe people in order for them to be able to communicate with the spirit world. Tobacco plays an important role in the picking of other medicines: A person who is planning to pick a plant provides an offering of tobacco as they explain to the plant why they are there, their intentions and why they are picking it. This is done with the idea that the plant in question will then let other plants in the vicinity know this information so that they can be picked. Tobacco can also be given as an offering to an Elder or Healer when asking for advice.

Sage

Sage Sage is used in preparation for ceremonies and teachings. It is believed to be helpful for eliminating negative energy. As such, sage is often burned to cleanse homes and sacred objects. It is also believed to have medicinal properties and can be brewed in a tea to assist in physical healing. Interestingly, different types of sage are used by men and women.

Cedar

Cedar leaves Cedar is used for purifying the home and is also considered to have healing properties. It can be used for a cedar bath or made into a tea along with sage to clear the body of infection. When placed in a fire alongside tobacco, cedar creates a characteristic crackling noise; this is said to call to the manitous (spirits) to let them know of the offering that is being made. In ceremonial applications, cedar can be used to cover the floor in sweat lodges or make a circle when fasting as a form of protection from bad spirits.

Sweetgrass

Sweetgrass Sweetgrass is said to be the sacred hair of Mother Earth. Like sage and cedar, sweetgrass is for cleansing and purifying, and is additionally considered to have calming effects. Sweetgrass has a sweet smell that is said to remind the Ojibwe people of the love, kindness and gentleness of Mother Earth. It is often picked and woven into a three-strand braid, with the three strands symbolizing love, kindness and honesty.

Tobacco
Cedar
Sage
via Pixabay

Sweetgrass, by Matt Lavin (CC BY-SA 2.0)

Filed under Places, Cultures & Identities

Article by Althea Draper

This "beyond the book article" relates to Firekeeper's Daughter. It originally ran in May 2021 and has been updated for the March 2021 edition. Go to magazine.

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