Beyond the Book: Background information when reading 47

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47 by Walter Mosley
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  • First Published:
    May 2005, 240 pages
    Paperback:
    Nov 2006, 240 pages

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Beyond the Book

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Walter Mosley is the author of more than twenty books for adults, including the Fearless Jones series (3 books) and Easy Rawlins series (10 books), he has also published a handful of non fiction titles, a collection of stories and has contributed to other collections.  His books have been translated into at least twenty-one languages. 47 is his first book for children.

In 1996 he was named the first Artist-in-Residence, at the Africana Studies Institute, New York University. Since that residency, he has continued to work with the department, creating an innovative lecture series entitled "Black Genius" which brings diverse speakers from art, politics and academe to discuss practical solutions to contemporary issues.

Working with the City University of New York (CUNY) he has also created a new publishing certificate program aimed at young urban residents. It is the only such program in the country.

Publishing Soon
Mosley changes genre once again with his forthcoming novel, Killing Johnny Fry (Dec 2006), which is billed as a "sexistential novel".  This is a taste of what the pre-publication reviewers have to say about it:
"Though it all, Cordel's thoughts on humiliation, submission, pain, family, aging and abuse manage to sustain the wisp-thin plot of this total male fantasy." - PW.
"Mosley's decision to subtitle the book "a sexistenial novel" implies a more philosophical approach to sexuality than the gratuitous sexual episodes described here." - Library Journal.


About High John The Conqueror:  According to Mosley, "Tall John himself is a reflection of an old slave myth about a spirit named High John the Conqueror. High John, the myth goes, came from Africa to confound the white masters and to ultimately free the slaves." 

Zora Neale Hurston writes of High John de Conquer (pronounced conker) in The Sanctified Church, a collection of essays on Afro-American folklore, legend and myth with a particular focus on the spiritual character of the Southern Black Christian Church.  She depicts him as a trickster/shaman figure (similar to Anansi and Br'er Rabbit) who is said to have been an African prince sold into slavery in the Americas, but whose spirit was never broken.

Another traditional story is told by Virginia Hamilton, in which  John falls in love with the Devil's daughter; the Devil sets John a number of impossible tasks, but his daughter helps John by giving him magical tools to complete the tasks and also warns John that the Devil plans to kill him whether he succeeds or not.  So John and daughter steal the Devil's horses; they're pursued but escape by shape shifting. 

High John the Conqueror root is apparently one of the staples of African-American folk magic.  It is the root of Ipomoea jalapa (an evergreen climber that grows to about 3 meters that belongs to the same family as morning glory and sweet potato) and is used in Hoodoo, a folk version of the religion of Voodoo, that focuses on herbal magic.  Apparently the root is considered to bring good luck in gambling and is used in spells to do with sex; it is also a popular component of a mojo bag (a small flannel bag containing one or more magical items, worn by followers of hoodoo and voodoo).  When dried, the root resembles the testicles of a dark skinned man - hence it is extremely important for good mojo that the root be whole and unblemished!

This article was originally published in June 2005, and has been updated for the November 2006 paperback release. Click here to go to this issue.

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