Ambitious to excel -- to make himself known -- he had nonetheless recognized at an early stage that happiness came not from fame and fortune, "and all such things," but from "an habitual contempt of them," as he wrote. He prized the Roman ideal of honor, and in this, as in much else, he and Abigail were in perfect accord. Fame without honor, in her view, would be "like a faint meteor gliding through the sky, shedding only transient light."
As his family and friends knew, Adams was both a devout Christian and an independent thinker, and he saw no conflict in that. He was hardheaded and a man of "sensibility," a close observer of human folly as displayed in everyday life and fired by an inexhaustible love of books and scholarly reflection. He read Cicero, Tacitus, and others of his Roman heroes in Latin, and Plato and Thucydides in the original Greek, which he considered the supreme language. But in his need to fathom the "labyrinth" of human nature, as he said, he was drawn to Shakespeare and Swift, and likely to carry Cervantes or a volume of English poetry with him on his journeys. "You will never be alone with a poet in your pocket," he would tell his son Johnny.
John Adams was not a man of the world. He enjoyed no social standing. He was an awkward dancer and poor at cards. He never learned to flatter. He owned no ships or glass factory as did Colonel Josiah Quincy, Braintree's leading citizen. There was no money in his background, no Adams fortune or elegant Adams homestead like the Boston mansion of John Hancock.
It was in the courtrooms of Massachusetts and on the printed page, principally in the newspapers of Boston, that Adams had distinguished himself. Years of riding the court circuit and his brilliance before the bar had brought him wide recognition and respect. And of greater consequence in recent years had been his spirited determination and eloquence in the cause of American rights and liberties.
That he relished the sharp conflict and theater of the courtroom, that he loved the esteem that came with public life, no less than he loved "my farm, my family and goose quill," there is no doubt, however frequently he protested to the contrary. His desire for "distinction" was too great. Patriotism burned in him like a blue flame. "I have a zeal at my heart for my country and her friends which I cannot smother or conceal," he told Abigail, warning that it could mean privation and unhappiness for his family unless regulated by cooler judgment than his own.
In less than a year's time, as a delegate to the Continental Congress at Philadelphia, he had emerged as one of the most "sensible and forcible" figures in the whole patriot cause, the "Great and Common Cause," his influence exceeding even that of his better-known kinsman, the ardent Boston patriot Samuel Adams.
He was a second cousin of Samuel Adams, but "possessed of another species of character," as his Philadelphia friend Benjamin Rush would explain. "He saw the whole of a subject at a glance, and...was equally fearless of men and of the consequences of a bold assertion of his opinion....He was a stranger to dissimulation."
It had been John Adams, in the aftermath of Lexington and Concord, who rose in the Congress to speak of the urgent need to save the New England army facing the British at Boston and in the same speech called on Congress to put the Virginian George Washington at the head of the army. That was now six months past. The general had since established a command at Cambridge, and it was there that Adams was headed. It was his third trip in a week to Cambridge, and the beginning of a much longer undertaking by horseback. He would ride on to Philadelphia, a journey of nearly 400 miles that he had made before, though never in such punishing weather or at so perilous an hour for his country.
The man riding with him was Joseph Bass, a young shoemaker and Braintree neighbor hired temporarily as servant and traveling companion.
Copyright © 2001 by David McCullough
Blood at the Root
"A gripping, timely, and important examination of American racism."
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