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Cloggie Downunder

a fascinating and enlightening read.
4.5?s
“There are clues to making sense of a stranger. But attending to them requires care and attention. We should accept the limits of our ability to decipher strangers.”

Talking To Strangers is the sixth book by British author, Malcolm Gladwell. Is it a book about social interaction? Yes, certainly, but not so much a “how to” as a “why do we get it wrong”. Gladwell explores the reasons that we seem to be so bad at telling when strangers are lying to us. He does this with reference to a myriad of psychological experiments, research, case studies and examples.

Gladwell holds that we are successfully deceived by strangers through a combination of three main reasons: the fundamentally human tendency to default to believing we are being told the truth; that facial expression and demeanour are much less reliable than we believe; and context matters a great deal.

“We fall out of truth-default mode only when the case against our initial assumption becomes definitive. We do not behave, in other words, like sober-minded scientists, slowly gathering evidence of the truth or falsity of something before reaching a conclusion. We do the opposite. We start by believing. And we stop believing only when our doubts and misgivings rise to the point where we can no longer explain them away.”

Gladwell cites examples of Cuban spies and the CIA, Hitler and Chamberlain, Bernie Madoff and the SEC, the Penn State Paedophile Case, a murder in Perugia, and more “If every coach is assumed to be a pedophile, then no parent would let their child leave the house, and no sane person would ever volunteer to be a coach. We default to truth—even when that decision carries terrible risks—because we have no choice. Society cannot function otherwise. And in those rare instances where trust ends in betrayal, those victimized by default to truth deserve our sympathy, not our censure.”

Gladwell talks about whistle blowers, bail judges, alcoholic blackout and sexual assault, the effects of torture on brain function, and ultimately relates it all back to the tragic consequences of a traffic stop in Texas.

Regards reading faces and behaviours: “Each of us, over the course of our lives, builds our own set of operating instructions for our face, based on the culture and environment we inhabit. The face is a symbol of how different human beings are, not how similar we are, which is a big problem if your society has created a rule for understanding strangers based on reading faces.”

He tells us “Our strategies for dealing with strangers are deeply flawed, but they are also socially necessary. We need the criminal-justice system and the hiring process and the selection of babysitters to be human. But the requirement of humanity means that we have to tolerate an enormous amount of error. That is the paradox of talking to strangers. We need to talk to them. But we’re terrible at it”

And also “The thing we want to learn about a stranger is fragile. If we tread carelessly, it will crumple under our feet. And from that follows a second cautionary note: we need to accept that the search to understand a stranger has real limits. We will never know the whole truth. We have to be satisfied with something short of that. The right way to talk to strangers is with caution and humility.”

Fully indexed, and with footnotes and thirty-one pages of comprehensive end notes, this is a fascinating and enlightening read.
This unbiased review is from an uncorrected proof copy provided by NetGalley and Penguin UK

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