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First Published:
Sep 2020, 560 pages
Paperback:
Jun 2021, 450 pages
Book Reviewed by:
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International-award-winning author Jennifer Nansubuga Makumbi's novel is a sweeping and powerful portrait of a young girl and her family: who they are, what history has taken from them, and--most importantly--how they find their way back to each other.
Published as The First Woman in the UK.
In her twelfth year, Kirabo, a young Ugandan girl, confronts a piercing question that has haunted her childhood: who is my mother? Kirabo has been raised by women in the small village of Nattetta―her grandmother, her best friend, and her many aunts, but the absence of her mother follows her like a shadow. Complicating these feelings of abandonment, as Kirabo comes of age she feels the emergence of a mysterious second self, a headstrong and confusing force inside her at odds with her sweet and obedient nature.
Seeking answers, Kirabo begins spending afternoons with Nsuuta, a local witch, trading stories and learning not only about this force inside her, but about the woman who birthed her, who she learns is alive but not ready to meet. Nsuuta also explains that Kirabo has a streak of the "first woman"―an independent, original state that has been all but lost to women.
Kirabo's journey to reconcile her rebellious origins, alongside her desire to reconnect with her mother and to honor her family's expectations, is rich in the folklore of Uganda and an arresting exploration of what it means to be a modern girl in a world that seems determined to silence women. Makumbi's unforgettable novel is a sweeping testament to the true and lasting connections between history, tradition, family, friends, and the promise of a different future.
THE WITCH
1
Nattetta, Bugerere, Ugand
May 1975
Until that night, Kirabo had not cared about her. She was curious on occasion (Where is she? What does she look like? How does it feel to have a mother?, that sort of thing), but whenever she asked about her and family said, "No one knows about her," in that never-mind way of large families, she dropped it. After all, she was with family and she was loved. But then recently her second self, the one who did mad things, had started to fly out of her body, and she had linked the two.
On this occasion, when she asked about her mother and family fobbed her off again with "Don't think about her; think about your grandparents and your father," something tore. It must have been the new suspicion (Maybe she does not want me because I am ...) that cut like razors.
A mosquito came zwinging. It must have gorged itself on some-one because its song was slow and deep, unlike the skinny, high-pitched hungry ones that flew as if crazed. Kirabo's ...
A fascinating journey into Ugandan culture. The author uses her gifts for crafting narrative and language to examine the particulars of a patriarchal and storytelling culture and how Christianity impacts and challenges families and social structures (Claire M). It was quite an experience traveling to Uganda through this book, learning about this rich culture: family, village life, beliefs and the unrest and civil war in the 1980s. I loved the storytelling within the storytelling. It was like sitting around a fire and listening to your grandmother tell tales of long ago about why life is the way it is now. A very captivating story of a young girl coming of age: falling in love, attending school, experiencing pain. But through it all, she endures (Sonia F)...continued
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(Reviewed by BookBrowse First Impression Reviewers).
In A Girl Is a Body of Water, set in the 1970s-'80s, Jennifer Nansubuga Makumbi presents a compelling protagonist named Kirabo who is coming of age in Uganda and learning what it means to be a woman from her grandmother, aunts and other women in her village. Like most cultures, Ugandan society is largely patriarchal in structure. Women are generally expected to care for the household and children, despite the fact that many also perform paid labor outside of the home. A 2018 report by OXFAM indicates that it is viewed as socially unacceptable for men to engage in household duties because these are traditionally "a woman's task." The same study notes that 62 percent of women surveyed reported their husbands having paid a "bride price"—...
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