Critics' Opinion:
Readers' Opinion:
First Published:
Sep 2010, 352 pages
Paperback:
Sep 2011, 352 pages
Book Reviewed by:
Judy Krueger
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I had not previously read a book by Robert Hellenga, although he has already published five novels, but I was intrigued by the title of his latest. After all, women's mythical history with snakes stretches back to Genesis and beyond, and I remember reading with great pleasure Marion Zimmer Bradley's Firebrand, in which a snakewoman plays a key role during the Trojan War. But who knew that right now in America we still have fundamentalist Christian sects handling snakes as a means of avoiding hell and reaching heaven? Sunny, formerly known as Willa Fern Cochrane, was born and raised in the Church of the Burning Bush with Signs Following in southeastern Illinois and married to its most powerful preacher until she got "backed up on God" and took justice into her own hands. As I read, I found myself wondering whether Hellenga named Sunny's ex-husband Earl after the infamous Dixie Chicks song "Goodbye Earl."
Jackson Carter Jones, a forty-year-old associate professor of anthropology, is another fatalistic character. He is just recovering from a severe case of Lyme disease when Sunny enters his life, but his true personal crisis stems from years of fieldwork in the Huri Forest of Zaire (now the Democratic Republic of the Congo), where he fathered a daughter with an Mbuti pygmy. There he had experienced "ecstasy, or joy, or maybe simply a settled conviction of well-being, of being at home in the universe, of being where he belonged… punctuated by periods of incandescent… oceanic feeling." Nothing in his safe, predictable Illinois college town can measure up to that.
The love affair between Sunny and Jackson is told with wonderful compassion and plenty of well-written sex scenes. I was charmed by Sunny's toughness and Jackson's vulnerability. I learned about the rituals and beliefs of some Pentecostal churches (the snake handling scenes are thrilling and creepy), the methods of rattlesnake research in a modern biology department, French cooking on par with Julia Child, and the legal questions concerning the defensible use of force. Hellenga packs enormous content into a story that nevertheless offers effortless reading.
Snakewoman of Little Egypt is a classic love triangle tale. The story balances Sunny's journey from the mystic world of Pentecostal religion into the modern world of science with Jackson's quest to leave the modern world behind in order to recover his incandescent African experience. Themes - good and evil, woman and man, religion and science, truth and falsehood - abound, but they do not overwhelm a genuinely exciting story.
This review was originally published in November 2010, and has been updated for the
September 2011 paperback release.
Click here to go to this issue.
Pentecostalism is a sect of Christianity that originated in rural areas of the USA in the early 1900s. Members believe that baptism in the Holy Spirit results in a personal experience of God, but salvation requires that they practice the teachings of Jesus Christ. They take every word of the Bible as literal truth and act on those words in order to be saved and be assured of entering Heaven.
George Went Hensley began to practice snake handling while a minister of the Church of God in Cleveland, Tennessee (a Pentecostal church which today claims 6 million members in 150 countries). Around 1909, his church became aware of his activities and prohibited it. Eventually, sometime in the 1920s, Hensley started his own church naming it The Church of God with Signs Following. Various other churches also began to follow the practice of snake handling, particularly in rural areas in the Appalachian region.
Snake handling churches are likely to include more mainstream Pentecostal practices as well, such as foot-washing, public repentance of sins, speaking in tongues, as well as healing by prayer and the laying on of hands. Some female members refrain from cutting their hair while the men keep short hair. The women do not use cosmetics and favor ankle-length dresses while the men wear long-sleeved shirts when attending services. The use of tobacco and alcohol is considered sinful. Along with snake handling some worshipers also drink strychnine. These practices derive from a Bible passage:
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. - Mark 16:17-18
During a church service a worshiper may feel a call from the Holy Spirit to take up a snake or drink poison, in order to obey the above scripture. Even though some do suffer snakebites, it is a proof of faith to survive the bite. Though over 100 cases of death by snakebite have been reported (including that of the sect's founder, George Went Hensley), church members see these incidents as a sign of a lack of sufficient prayer and faith by the handler or even by the whole congregation. Snakebites are also seen as a punishment for sin or because the handler did not put down the snake when commanded by the Holy Spirit to do so. For these reasons, victims of snakebites do not seek medical attention but instead are prayed over until they heal or die.
In 2001, it was estimated that 40 small churches practiced snake-handling, most of whom would consider themselves part of the holiness movement, in turn part of the pentecostal movement. Originally members of the holiness churches came from mostly rural areas and included coal miners, mill workers, factory laborers and farmers in Appalachia. Today, the churches have spread to urban areas and include followers from various walks of life. Despite opposition, serpent handling continues, with the tradition apparently being passed down in families, generation after generation.
This review was originally published in November 2010, and has been updated for the
September 2011 paperback release.
Click here to go to this issue.
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