It didn't seem that we watched outside all the time, but someone in the house was always aware if a stranger was passing by, and we knew a lot about the people and their vehicles. We recognized the make of cars and pickup trucks as far as we could see them and could identify most of the local vehicles by the sound of their engines and rattles. One difference between then and now, I guess, was that there was usually someone out in the yard, the store, the garden, or a nearby field who was watching the passing scene. Really old people, those who were not feeling well, and able-bodied folks on rainy days or on Sundays were most often sitting on their front porches. When we passed someone's house, we felt somewhat uncomfortable if we didn't see anyone there with whom we could exchange a wave or a hello.
Very few farm homes had a telephone, but there was one in our house. It was number 23, and we answered two rings. On the same party line, the Bacons had one ring and the Watsons picked up on three. (In fact, there were usually two other listeners to all our calls.) We seemed to have an omniscient operator in Plains. If we placed a call to Mr. Roy Brannen, Miss Gladys would say, "He left for Americus this morning at about nine-thirty, but he plans to be back before dinner. He'll probably stop by the stable, and I'll try to catch him there." She also had the latest news on any sickness in the community, plus a lot more information that indicated there were maybe three listeners on most calls.
I've often wondered why we were so infatuated with the land, and I think there is a strong tie to the Civil War, or, as we called it, the War Between the States. Although I was born more than half a century after the war was over, it was a living reality in my life. I grew up in one of the families whose people could not forget that we had been conquered, while most of our neighbors were black people whose grandparents had been liberated in the same conflict. Our two races, although inseparable in our daily lives, were kept apart by social custom, misinterpretation of Holy Scriptures, and the unchallenged law of the land as mandated by the United States Supreme Court.
It seemed natural for white folks to cherish our Southern heritage and cling to our way of life, partially because the close ties among many of our local families went back another hundred years before the war, when our Scotch-Irish ancestors had come to Georgia from the British Isles or moved south and west, mostly from Virginia and the Carolinas. We were bound together by blood kinship as well as by lingering resentment against those who had defeated us. A frequent subject of discussion around my grandparents' homes was the damage the "damn Yankees" had done to the South during Reconstruction years.
Many older Georgians still remembered vividly the anger and embarrassment of their parents, who had to live under the domination of carpetbaggers and their Southern allies, who were known as scalawags. My grandfather Gordy was thirteen years old when, what he saw as, the Northern oppressors finally relinquished political and economic control of the state in 1876, eleven years after the conflict ended. My mother was the only one in her family who ever spoke up to defend Abraham Lincoln. I don't remember ever hearing slavery mentioned, only the unwarranted violation of states' rights and the intrusion of the federal government in the private lives of citizens. Folks never considered that the real tragedy of Reconstruction was its failure to establish social justice for the former slaves. The intense bitterness was mostly confined to our older relatives, who couldn't understand the desire of some of us younger ones to look more into the future -- or at least the present -- instead of just the past.
Georgia had begun its early colonial existence in 1733 by rejecting fervently the concept of slavery, but this ideal yielded twenty years later to the influence of large landowners along the Atlantic coast who saw their neighbors in the Carolinas getting rich from rice, silk, indigo, and cotton produced by the slave labor they imported from Africa. Within a few decades after being legalized, slaves made up two-thirds of a plantation family's total wealth, with about one-half the remainder coming from the land they worked.
British Parliament asks Amazon to clarify why it pays $9 million in income tax on $23 billion of UK sales.(May 20 2013) Amazon will be called back to give further evidence to members of the British Parliament "to clarify how its activities in the U.K. justify its low corporate...