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Mockingjay

The final book of The Hunger Games

by Suzanne Collins

Mockingjay by Suzanne Collins X
Mockingjay by Suzanne Collins
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  • First Published:
    Aug 2010, 400 pages

    Paperback:
    Jan 2010, 164 pages

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Book Reviewed by:
Amy Reading
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BookBrowse Review

Young Adults: The final installment in the YA Hunger Games trilogy

If you are reading this review, chances are that you're wondering if the Hunger Games trilogy lives up to the hype. Yes. A thousand times yes. All you need to do is read the first few pages The Hunger Games to verify this. You'll be pulled in and under. You'll set aside anything else you've been reading. You'll shirk your duties at work. You'll start reading under the table at dinnertime. I quickly learned that the only way I could make myself close the covers would be to break off in the middle of a chapter. If I waited until the end, the unbelievable cliffhanger with which Collins closes every single chapter would catch me and pull me back into the book. The only way to read these books is compulsively.

Katniss Everdeen is already a quiet kind of outlaw when she is chosen by lottery to represent her district in the Hunger Games. Every day she leaves the district's boundaries to hunt for game to supplement her family's meager diet, an act that could get her killed if the leaders of Panem were to discover it. So when she's conscripted into the Capitol's over-the-top spectacle in which teenagers kill each other for survival, an exhibition of brutality designed to reinforce Panem's central authority over the outlying districts, she must decide how to conduct herself. Her covertly acquired hunting skills help her stay alive, but she agonizes over the moral and political question of her participation in the Games. Katniss must decide whom to trust, how much to comply with a totalitarian regime for her own survival, and what kind of resistance is possible when disobeying the higher authority will harm the ones you love.

Katniss is an enormously compelling heroine: strong and competent, fallible yet capable of learning from her mistakes, morally certain yet emotionally muddled. She narrates the story as if she were speaking it, plain and direct. Sometimes the force of her words, delivered without the hedging or dodging of adult discourse, is so disarming it hurts. For instance, when she kills a boy in the arena, she is haunted by the comparison to killing animals for food: "Amazingly similar in the execution. A bow pulled, an arrow shot. Entirely different in the aftermath. I killed a boy whose name I don't even know. Somewhere his family is weeping for him." As the games grind on, she begins to entertain the possibility that she might win and return home. "To fame. To wealth. To my own house in the Victor's Village. My mother and Prim [her sister] would live there with me. No more fear of hunger. A new kind of freedom. But then…what? What would my life be like on a daily basis? Most of it has been consumed with the acquisition of food. Take that away and I'm not really sure who I am, what my identity is."

These books succeed so well as young adult novels because they viscerally depict enormous issues of social injustice, war, and resistance, and they thread those issues through the lives of teenagers and literally play them out on their bodies. Katniss's worldview is completely shaped by her childhood at the very bottom of the social hierarchy and her experience of near-constant hunger. This is why she initially distrusts Peeta Mellark, the boy from her district who has been chosen to compete with her in the Hunger Games. Peeta's father is a baker, and Katniss resents that. "It's not that Peeta's soft exactly, and he's proved he's not a coward. But there are things you don't question too much, I guess, when you home always smells like baking bread." Yet it is Peeta who teaches her to approach the Hunger Games with integrity rather than utter capitulation. "I don't know how to say it exactly," he tells her. "Only… I want to die as myself… I don't want them to change me in there. Turn me into some kind of monster that I'm not."

There are scenes of incredible violence and cruelty, but they are never gratuitous. In fact, they are so morally motivated that as I read, I found myself yearning to give the books to a smart twelve-year-old to see what he or she would make of them. The futuristic world that Collins designs is as spare and stark as the language with which she describes it. The trilogy relies on just a few gorgeous symbols - a dandelion, fire, bread, a singing bird - to map its world. They provide hope in an otherwise grim world, and they also teach the reader how to regard the book: as an allegory, a brightly colored conjuring of deep impulses, fears, and longings.

The books move at a breathtaking pace, they are beautifully plotted, and the suspense is exquisite. Collins clearly laid out the storylines of all three books at the beginning, and they build to an integrated whole. Have no fear that you'll fall in love with the first book, only to be disappointed by its sequels. The first book, The Hunger Games, follows Katniss and Peeta's fate in the arena. The next two, Catching Fire and Mockingjay, trace the social rebellion that results from their stunning upset at the Hunger Games, widening the frame of the series from a few characters to the entire world of Panem.

It is possible to find fault with the series. Many readers have said that Katniss remains too passive, too much a pawn in the Hunger Games and the subsequent uprising, but I believe that criticism overlooks the fact that she is a teenager, and her story allegorizes the lack of agency that many of her young readers will know firsthand. For me, the romance plot, in which Katniss perennially oscillates between Peeta and her old hunting partner back in her district, was too prolonged. Also, I couldn't help but think that any future society will be far more constrained by constant surveillance than the one Collins has imagined. But these are the kinds of tiny criticisms that only surface after the glorious experience of being submerged in her world has begun to recede.

For all the weighty social issues that the series takes on, there is one giant question that remains outside the books' scope. If Katniss and her cohort condemn the pampered residents of the Capitol who delight in the gory spectacle of the Hunger Games, what does that make us, the readers of the book, who are treated to the same show, only with the added perspective of the heroine's internal suffering? It is a question that will sharpen in importance as the inevitable movie versions of the book flicker across our screens.

Reviewed by Amy Reading

This review is from the September 8, 2010 issue of BookBrowse Recommends. Click here to go to this issue.

Beyond the Book

The Hunger Games trilogy is a little like Shirley Jackson's The Lottery, and a little like every reality television show ever invented. It's set in the future but has an antique pedigree. Suzanne Collins has said that Katniss Everdeen's story is essentially a "gladiator story" and that it originates in two tales from Ancient Greece and Rome.

Theseus and the Minotaur
The Hunger Games, the first book in the trilogy, stems from the story of Theseus and the Minotaur. King Minos of Crete had defeated the Athenians in war, and to solidify his authority over them, demanded a tribute of seven Athenian boys and seven Athenian girls to be fed to the Minotaur every nine years. The Minotaur was half-bull and half-man, a vicious creature born from the union of Minos' wife, Pasiphaë, and a snow-white bull sent down by Poseidon. The Minotaur lived at the center of a labyrinth at King Minos' palace at Knossos which had been built by the architect Daedelus and his son Icarus.

On the occasion of the third tribute sacrificed to the Minotaur, Theseus of Athens volunteered to attempt to kill the beast, and took the place of one of the youths. When he arrived in Crete, Minos' daughter, Adriane, fell in love with him and offered her help. She gave him a ball of string and passed along the secret which Daedelus had told her: go forwards, always down, and never left or right. He tied the string to the entrance of the maze, wound his way down to the center, and discovered the sleeping Minotaur, then decapitated him with a sword he'd hidden in his tunic. He fled Crete with Adriane, her sister, and the other Athenian tributes in a wooden ship.

Plutarch wrote in the Life of Theseus, "The ship wherein Theseus and the youth of Athens returned had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus [a statesman who lived at about 300 B.C.E.], for they took away the old planks as they decayed, putting in new and stronger timber in their place." Throughout the centuries, the ship reinforced the Athenians' believe that Theseus was a real, historical figure, and excavations on Knossos confirm the existence of an impressive palace, although no labyrinth has been found.

Spartacus
The arc of the next two books, Catching Fire and Mockingjay, more closely follows that of Spartacus, a Thracian slave who was forced to be a gladiator until he led an uprising in 73 B.C.E. According to Plutarch, the first to write down the story, seventy-eight of Spartacus' fellow men succeeded in escaping from confinement "armed with choppers and spits which they seized from some cookhouse. On the road they came across some wagons which were carrying arms for gladiators to another city, and they took these arms for their own use." For two years, Spartacus's band grew in number and defeated the soldiers sent by the Roman emperor. He succeeded in bring his men to the Alps, where they planned to escape back to their homelands in Gaul and Thrace (western and southeastern Europe), but, as Plutarch writes, "They were strong in numbers and full of confidence, and they went about Italy ravaging everything in their way."

At last he was trapped and assailed on the Southern tip of Italy. "This was the most stubbornly contested battle of all. In it Crassus' troops killed 12,300 men, but he only found two of them who were wounded in the back. All the rest died standing in the ranks and fighting back against the Romans." Spartacus himself died in battle in 71 B.C.E., surrounded by enemies, and his body was never found.

Image top: Athenian urn, c. 550 B.C.E.
Image bottom: Spartacus, Denis Foyatier, 1827

Reviewed by Amy Reading

This review is from the September 8, 2010 issue of BookBrowse Recommends. Click here to go to this issue.

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