Excerpt from Burial Rites by Hannah Kent, plus links to reviews, author biography & more

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Burial Rites

by Hannah Kent

Burial Rites
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  • First Published:
    Sep 2013, 336 pages
    Paperback:
    Apr 2014, 352 pages

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Book Reviewed by:
Suzanne Reeder

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As you will recall, I related the event of the murders in a letter circulated to the clergy almost ten months ago, with orders that sermons of chastisement be delivered. Allow me to repeat what occurred, this time to provide you with a more invested consideration of the crime.

Last year, on the night between the 13th and 14th of March, three people committed a severe and loathsome act against two men, with whom you may be familiar: Natan Ketilsson and Pétur Jónsson. Pétur and Natan were found in the burnt ruins of Natan's farm, Illugastadir, and a closer examination of their corpses revealed wounds of a deliberately inflicted nature. This discovery led to an inquiry, and from there a trial ensued. On the 2nd of July last year the three persons charged with these murders—one man and two women—were found guilty in the District Court, presided over by myself, and sentenced to be beheaded: "He that Smiteth a Man so that he Die, shall be surely put to Death." The death sentences were upheld in the Land Court on the 27th of October last year, which met in Reykjavík. The case is currently being tried in Copenhagen's Supreme Court, and it is likely that my original judgment will stand there also. The name of the convicted man is Fridrik Sigurdsson, the son of the farmer at Katadalur. The women are workmaids, named Sigrídur Gudmundsdóttir and Agnes Magnúsdóttir.

These convicted persons are currently held in custody here in the north, and will be until the time of their execution. Fridrik Sigurdsson has been taken into Thingeyrar by Reverend Jóhann Tómasson, and Sigrídur Gudmundsdóttir was removed to Midhóp. Agnes Magnúsdóttir was to be kept until her execution at Stóra-Borg, but for reasons which I am not at liberty to state, will be moved to a new holding at Kornsá in the valley of Vatnsdalur next month. She is discontented with her current spiritual administrator, and has used one of her few remaining rights to request another priest. She has requested you, Assistant Reverend Thorvardur.

It is with some uncertainty that I approach you for this task. I am aware that your responsibilities have so far been confined to the spiritual education of your parish's youngest members, which is to say, of undoubted value, but it is of little political import. You may yourself admit that you are too pale in experience to know how to bring this condemned woman to the Lord and His infinite mercy, in which case I would not protest your disinclination. It is a weight that I would hesitate to bestow on the shoulders of experienced clergymen.

Should you, however, accept the responsibility of preparing Agnes Magnúsdóttir for her meeting with our Lord, you will be obliged to visit Kornsá regularly when the weather allows. You must administer God's word and inspire repentance and an acknowledgment of Justice. Please do not let flattery influence your decision, nor kinship, if any resides between you and the convicted. In all things, Reverend, if you cannot construct your own counsel, seek mine.

I await word of your response. Please provide my messenger with such.

District Commissioner
Björn Blöndal

* * *

Assistant Reverend Thorvardur Jónsson was inside the small farmstead adjoined to the church of Breidabólstadur, repairing the hearth with new stones, when he heard his father clear his throat in the doorway.

"There's a messenger from Hvammur outside, Tóti. He's asking for you."

"For me?" In his surprise he let a rock slip out of his hand. It dropped to the packed earth floor, narrowly missing his foot. Reverend Jón sucked his teeth in annoyance, ducked his head under the doorframe and gently pushed Tóti out of the way.

"Yes, for you. He's waiting."

Excerpted from Burial Rites by Hannah Kent. Copyright © 2013 by Hannah Kent. Excerpted by permission of Little Brown & Company. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

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