Some years before, the York society had heard rumours that there was another magician in Yorkshire. This gentleman lived in a very retired part of the country where (it was said) he passed his days and nights studying rare magical texts in his wonderful library. Dr Foxcastle had found out the other magician's name and where he might be found, and had written a polite letter inviting the other magician to become a member of the York society. The other magician had written back, expressing his sense of the honour done him and his deep regret: he was quite unable - the long distance between York and Hurtfew Abbey - the indifferent roads - the work that he could on no account neglect - etc., etc.
The York magicians had all looked over the letter and expressed their doubts that any body with such small handwriting could ever make a tolerable magician. Then - with some slight regret for the wonderful library they would never see - they had dismissed the other magician from their thoughts. But Mr Honeyfoot said to Mr Segundus that the importance of the question, "Why was there no more magic done in England?" was such that it would be very wrong of them to neglect any opening. Who could say? - the other magician's opinion might be worth having. And so he wrote a letter proposing that he and Mr Segundus give themselves the satisfaction of waiting on the other magician on the third Tuesday after Christmas at half past two. A reply came very promptly; Mr Honeyfoot with his customary good nature and good fellowship immediately sent for Mr Segundus and shewed him the letter. The other magician wrote in his small handwriting that he would be very happy in the acquaintance. This was enough. Mr Honeyfoot was very well pleased and instantly strode off to tell Waters, the coachman, when he would be needed.
Mr Segundus was left alone in the room with the letter in his hand. He read: ". . . I am, I confess, somewhat at a loss to account for the sudden honour done to me. It is scarcely conceivable that the magicians of York with all the happiness of each other's society and the incalculable benefit of each other's wisdom should feel any necessity to consult a solitary scholar such as myself. . ."
There was an air of subtle sarcasm about the letter; the writer seemed to mock Mr Honeyfoot with every word. Mr Segundus was glad to reflect that Mr Honeyfoot could scarcely have noticed or he would not have gone with such elated spirits to speak to Waters. It was such a very unfriendly letter that Mr Segundus found that all his desire to look upon the other magician had quite evaporated. Well, no matter, he thought, I must go because Mr Honeyfoot wishes it - and what, after all, is the worst that can happen? We will see him and be disappointed and that will be an end of it.
The day of the visit was preceded by stormy weather; rain had made long ragged pools in the bare, brown fields; wet roofs were like cold stone mirrors; and Mr Honeyfoot's post-chaise travelled through a world that seemed to contain a much higher proportion of chill grey sky and a much smaller one of solid comfortable earth than was usually the case.
Ever since the first evening Mr Segundus had been intending to ask Mr Honeyfoot about the Learned Society of Magicians of Manchester which Dr Foxcastle had mentioned. He did so now.
"It was a society of quite recent foundation," said Mr Honeyfoot, "and its members were clergymen of the poorer sort, respectable ex-tradesmen, apothecaries, lawyers, retired mill owners who had got up a little Latin and so forth, such people as might be termed half-gentlemen. I believe Dr Foxcastle was glad when they disbanded - he does not think that people of that sort have any business becoming magicians. And yet, you know, there were several clever men among them. They began, as you did, with the aim of bringing back practical magic to the world. They were practical men and wished to apply the principles of reason and science to magic as they had done to the manufacturing arts. They called it 'Rational Thaumaturgy'. When it did not work they became discouraged. Well, they cannot be blamed for that. But they let their disillusionment lead them into all sorts of difficulties. They began to think that there was not now nor ever had been magic in the world. They said that the Aureate magicians were all deceivers or were themselves deceived. And that the Raven King was an invention of the northern English to keep themselves from the tyranny of the south (being north-country men themselves they had some sympathy with that). Oh, their arguments were very ingenious - I forget how they explained fairies. They disbanded, as I told you, and one of them, whose name was Aubrey I think, meant to write it all down and publish it. But when it came to the point he found that a sort of fixed melancholy had settled on him and he was not able to rouse himself enough to begin."
From Jonathan Strange and Mr Norrell by Susanna Clarke, chapter 1, pages 3-15. Text copyright by Susanna Clarke; illustrations copyright by Portia Rosenberg. All rights reserved. No part of this book maybe reproduced without written permission from the publisher, Bloomsbury Press.
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