Take that woman who was always on the radio--a political woman who was always telling people what to do. She had an irritating voice, like that of a jackal, and a habit of flirting with men in a shameless way, provided that the men in question could do something to advance her career. If they could not, then they were ignored. Mma Ramotswe had seen this happening; she had seen her ignoring the Bishop at a public function, in order to talk to an important government minister who might put in a good word for her in the right place. It had been transparent. Bishop Theophilus had opened his mouth to say something about the rain and she had said, "Yes, Bishop, yes. Rain is very important." But even as she spoke, she was looking in the direction of the minister, and smiling at him. After a few minutes, she had slipped away, leaving the Bishop behind, and sidled up to the minister to whisper something to him. Mma Ramotswe, who had watched the whole thing, was in no doubt about what that something had been, for she knew women of this sort and there were many of them. So they would have to be careful before choosing a woman as president. It would have to be the right sort of woman; a woman who knew what hard work was and what it was like to bear half the world upon your shoulders.
On that day, sitting at her desk, Mma Ramotswe allowed her thoughts to wander. There was nothing in particular to do. There were no outstanding matters to investigate, as she had just completed a major enquiry on behalf of a large store that suspected, but could not prove, that one of its senior staff was embezzling money. Its accountants had looked at the books and had found discrepancies, but had been unable to find how and where the money had disappeared. In his frustration at the continuing losses, the managing director had called in Mma Ramotswe, who had compiled a list of all the senior staff and had decided to look into their circumstances. If money was disappearing, then there was every likelihood that somebody at the other end would be spending it. And this elementary conclusion--so obvious really--had led her straight to the culprit. It was not that he had advertised his ill-gotten wealth; Mma Ramotswe had been obliged to elicit this information by placing temptation before each suspect. At length, one had succumbed to the prospect of an expensive bargain and had been able to offer payment in cash--a sum beyond the means of a person in such a position. It was not the sort of investigation which she enjoyed, because it involved recrimination and shame, and Mma Ramotswe preferred to forgive, if at all possible. "I am a forgiving lady," she said, which was true. She did forgive, even to the extent of bearing no grudge against Note Mokoti, her cruel former husband, who had caused her such suffering during their brief, ill-starred marriage. She had forgiven Note, even though she did not see him any more, and she would tell him that he was forgiven if he came to her now. Why, she asked herself, why keep a wound open when forgiveness can close it?
Her unhappiness with Note had convinced her that she would never marry again. But then, on that extraordinary evening some time ago, when Mr J.L.B. Matekoni had proposed to her after he had spent all afternoon fixing the dispirited engine of her tiny white van, she had accepted him. And that was the right decision, for Mr J.L.B. Matekoni was not only the best mechanic in Botswana, but he was one of the kindest and most gracious of men. Mr J.L.B. Matekoni would do anything for one who needed help, and, in a world of increasing dishonesty, he still practised the old Botswana morality. He was a good man, which, when all is said and done, is the finest thing that you can say about any man. He was a good man.
It was strange at first to be an engaged lady; a status somewhere between spinsterhood and marriage; committed to another, but not yet another's spouse. Mma Ramotswe had imagined that they would marry within six months of the engagement, but that time had passed, and more, and still Mr J.L.B. Matekoni had said nothing about a wedding. Certainly he had bought her a ring and had spoken freely, and proudly, of her as his fiancée, but nothing had been said about the date of the wedding. She still kept her house in Zebra Drive, and he lived in his house in the Village, near the old Botswana Defence Force Club and the clinic, and not far from the old graveyard. Some people, of course, did not like to live too close to a graveyard, but modern people, like Mma Ramotswe, said that this was nonsense. Indeed, there were many differences of opinion here. The people who lived around Tlokweng, the Batlokwa, had a custom of burying their ancestors in a small, mud-walled round house, a rondavel, in the yard. This meant that those members of the family who died were always there with you, which was a good practice, thought Mma Ramotswe. If a mother died, then she might be buried under the hut of the children, so that her spirit could watch over them. That must have been comforting for children, thought Mma Ramotswe, to have the mother under the stamped cattle-dung floor.
From The Full Cupboard of Life by Alexander McCall Smith. Copyright Alexander McCall Smith 2004. All rights reserved.
Blood at the Root
"A gripping, timely, and important examination of American racism."
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