Please be aware that this discussion guide may contain spoilers!
The stark simplicity of the novel's opening lines, "I
had a cousin, Randall, killed on Iwo Jima. Have I told you?" belie the
intensity of the narrator's feelings for Randall which only slowly come into
focus as the novel unfolds. How do the secrets the two shared and the wrenching
loss she experiences after the tragic death of her first love shadow Ellen's
life and all her relationships? Why does Ellen keep repeating "I didn't
know him too well"? How is that statement true -- or untrue? The chaste
friendship between the cousins depicted in the novel's early pages contrasts
sharply with Ellen's later memory? fantasy? of their lovemaking: "I feel
his tongue, warm, and want to pull my hand away but I do not want to at all...He
has reached my neck, my face -- his leg to my leg... Soon he will tug me in an
easy way to the cold, dirt floor, push my good Easter dress above my
hips..." Are we to believe that this scene actually took place? What
did you conclude was the true nature of their relationship? Are we ever sure?
The Gardens of Kyoto is both the title of Kate
Walbert's novel and the title of a book about Japan's historic gardens of Kyoto
that was Randall's prized possession. Talk about the author's use of the
book-within-a-book device? Discuss the irony of Randall's infatuation with
Japanese culture and his death in World War II in a mop-up operation on Iwo Jima
after the fighting had ceased. In what other ways does the author make use of
irony in narrating her story?
In the New York Times Book Review, Alida Becker
wrote: "Walbert's novel is, in a way, an homage to the most famous of
Kyoto's gardens, Ryoan-ji, a deceptively simple arrangement of 15 rocks set on
raked sand, only 14 of which are visible at a time. One rock is always 'hidden,'
but which one it is depends on the viewer's perspective." How does the
novel's shifting perspective change the reader's perceptions of characters and
After Randall dies, in an effort to offer her
great-uncle Sterling some piece of his son to console him in his grief, Ellen
shares Randall's discovery of the slaves' secret hiding place inside the
sprawling farmhouse that was once a stop on the Underground Railroad. But when
Sterling discloses his own big secret -- that Ruby, not her sister Jeannette,
was Randall's biological mother--Ellen doesn't know whether she should reveal
that Randall had known. When finally, several months later, she blurts it out,
she wields the truth as a weapon intended to hurt. Later she is consumed by
remorse. Do you regard her leaving Randall's diary on his father's bed a
betrayal of her dead first love -- or do you think Randall would have viewed her
impulsive gesture in the same way she does: "as if I were bringing
Randall back to Sterling, leading Randall in and asking him, as a favor to me,
to just sit for a moment in his father's room"?
One of the major themes probed by Kate Walbert in The
Gardens of Kyoto is the emotional devastation wrought by war -- on the men
who go off to fight and on those at home who love them. Discuss this theme as it
plays out in the lives of Randall's father, Ellen, Ellen's sister Rita and her
husband, Roger, and, six years later, Henry Rock, the handsome young lieutenant
Ellen meets and instantly falls in love with just before he leaves for battle in
the Korean War, who returns home with his body whole but his mind shattered, and
who fathers Ellen's daughter just before he succumbs to madness.
"They pretended to be fine, but if you looked
you'd see that they were not fine at all. We weren't supposed to look. We were
supposed to welcome them home, pretending, as they pretended," Ellen
writes, trying to explain why it took her so long to realize how deeply and
irrevocably damaged Henry was. Contrast the pep-rally cheerleading role those on
the home front were encouraged to play with their returning servicemen after
World War II and the Korean War with the way America greeted -- or failed to
greet -- those who served in Vietnam. There has been a general perception that
the pep-rally approach was both morally good and healthy for those returning
home, while the anti-Vietnam War sentiments that spilled over onto the fighting
men have been thought to have deeply pained and emotionally scarred our Vietnam
veterans. Does this novel make you reconsider that perception? Is the pretense
really better than a harsher, yet perhaps more honest judgment? How do you think
society should welcome its warriors back to peacetime living? Is it possible to
honor the truth of their experience yet still ease the transition and help them
to forget the horrors they have endured?
In a related and shocking scene, Ellen's sister Rita
strips down to her brassiere at the family Thanksgiving table to offer visible
proof of the brutality of her newly violent ex-soldier husband, Roger. But,
Ellen points out, "we were not used to this kind of display, this bare
truth." A few months later, when the family learns that Rita has fallen
down the basement stairs, cracking her skull on he concrete floor, Roger asks to
speak to each of them. When it was my turn, Ellen writes, "he told me
that Rita had always believed I would go far, and that he hoped I wouldn't
disappoint her. I thanked him. Thank you, I said, as if I weren't on the
telephone to my sister's killer, as if what Rita had said about me to him, the
compliment, was far more important than my sister's life." Talk about
the ways in which people avoid facing harsh and hurtful truths -- in the novel
and in life.
"You have to understand: In those days to be
unwed and pregnant was the end of your life," Ellen explains, as she
describes the panic her friend Daphne experiences after fleeing the nasty
backroom abortion her married lover and Bryn Mawr advisor has arranged for her.
In The Gardens of Kyoto three of the characters -- Ruby, Daphne, and
Ellen -- find themselves confronting the terror of pregnancy out of wedlock.
Contrast the different circumstances that influence them in facing up to their
problem -- and the different solution that each one chooses. Do you think they
would have made other choices if the same options that women have today were
available then? Why or why not? Ellen says she lost her courage when Henry died,
but how likely do you think it ever was that she would have chosen to raise her
daughter alone, even with the fiction of being a widowed, rather than unwed,
"Iago says, I am not what I am, and for this he
is called deceitful, a villain. Odd, isn't it? I have always found him to be the
most truthful of Shakespeare's creations." What causes Ellen to offer
her spirited defense of Iago's deceptiveness? Do you agree or disagree with her
insistence that "We are none of us who we are"?
When Ellen decides to place herself and her unborn
baby in the hands of the nuns and Mother Superior at a convent near the
small-town hometown of Henry's hero squad mate, Tilsie promises to visit her,
but Ellen knows that he will never return. What does she mean by her
explanation: "I was too close to the lie of his own life, and he was too
close to the lie of mine"?
Recalling the one essential rule that Randall insisted
you must follow to master the art of dramatic presentation -- speaking to an
audience of one, a solitary listener whom you picture as you confide -- Ellen
tells her daughter: "You have been mine since the day you were
born." Randall's own, Ellen tells the reader, was a famous poet, whose
name Ellen has forgotten, a man no older than a boy who fought and died in the
First World War. That changes in the concluding pages of the novel, when Ellen
recalls their goodbye at the train station, already portrayed in the novel's
opening pages. "I'm switching allegiances," Randall tells her. "You're
it. My new audience. To hell with dead poets." Why do you think the
author elects to renarrate the goodbye scene, this time with more and different
details? What is the significance of Randall's switch of allegiance? Do you
agree with the Salon.com website review that states: "Walbert knows that
the goodbye to Randall means something different when retold 200 pages later,
when the reader understands what happened to Ellen after he left. Some stories,
Walbert seems to say, need to be told many times to be understood"?
"In Ellen's life, as in our own, people rarely
turn out to be anything like what their loved ones imagine them to be,"
writes Francine Prose in her Elle review of The Gardens of Kyoto."Rarely
predictable, the narrative delivers a series of shocks that are all the more
disturbing in an overall atmosphere as hushed as a Japanese garden. This lovely,
original novel does a skillful job of examining the gauzy web of fictions we
spin to protect ourselves and our loved ones from the barbed truths of the
past." How do Prose's comments add to your understanding and
appreciation of the novel?
In an interview given by the author on the subject of
her novel, Kate Walbert said: "I have always been interested in the women
who came of age in the late '40s and '50s and believe that they were affected by
the Second World War and the Korean War in subtle and devastating ways. It was
naturally to the women that men turned on their arrival home to make everything
sane again; and yet nothing was as it had once been. They went along, building
their families and their husbands' careers through the '50s and early '60s
before the notion of a woman's happiness solely as a caregiver came into stark
question. This generation is my mother's generation, one that, I believe, is
unlike any other in what was asked of them." How does this insight into
Kate Walbert's thinking enhance your understanding of her novel and the women
she writes about?
Reproduced by the permission of the publisher Simon & Schuster. All
Unless otherwise stated, this discussion guide is reprinted with the permission of Scribner.
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