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Clarence King was one of the most widely admired and talented men of his generation. Friend to Secretary of State John Hay and eminent historian Henry Adams, King was a brilliant conversationalist and spellbinding storyteller, a visionary geologist who did more than anyone to map the American West, and a man who seemed to embody the American ideals of powerful intelligence wedded to manly vigor and adventurous spirit.
But as Martha Sandweiss shows in Passing Strange, King led a double life, passing as a black man in order to marry Ada Copeland, who was very likely born a slave and who was as far outside King's social and intellectual circle as a woman could possibly be. King created an alternate identity as James Todd, pullman porter, and hid a thirteen-year marriage from his family, friends, and the world, a marriage that would produce five children and last until King's death in 1901.
Sandweiss tells this fascinating storya story that has been overlooked until nowwith remarkable insight, providing the historical, social, and political context that illuminate the racial attitudes that dominated Jim Crow and Gilded Age America. She shows that even though King was fair-skinned with sandy blond hair and blue eyes, the nation's racial definitions, which asserted that having even one out of eight great grandparents could make one legally black, enabled King to cross the color line without suspicion. And while many blacks in late nineteenth-century America passed as white, the kind of racial passing that King accomplished was understandably rare. As a prominent scientist and member of the social elite of New York, King risked everything to be with the woman he loved. Had his relationship been discovered during his lifetime, it would have caused a major scandal and brought an end to his public life. Sandweiss explores King's possible motives and methods for carrying out this elaborate deception, revealing the full complexity of a man who both embraced and embodied paradox: a man who exemplified the ideals of the age but in many ways hated "civilization," preferring dark-skinned peoples and the rugged life of the mountains or the tropics to the social elitism of Boston, New York, and Washington; a man who possessed enormous literary promise but wrote little, devoting his powers of fictional invention to creating his alter ego James Todd instead; a man whose was as talented as any but lived most of his life under crushing debt; a man who advocated a racially mixed America, but who would not reveal his own interracial marriage and mixed-race children.
Passing Strange also provides a revealing glimpse into Ada Copeland's life before, during, and after her marriage to Kingher rise from slavery to a comfortable middle-class life in New York City, her determined legal battles to recover the trust fund she was sure King had left for her, her devoted family life, and most of all, the passionate love she shared with the man she knew as James Todd.
A truly extraordinary story about an extraordinary man and an extraordinary couple, Passing Strange illuminates, as no other recent book has done, the vexed intersection of race, class, identity, and ambition in America's Gilded Age.
Henry Adams observed that for King "it was not the modern woman that interested him; it was the archaic female, with instincts and without intellect" (p. 62). King himself said "Woman, I am ashamed to say, I like best in the primitive state" (p. 124). Why did King feel such disdain for "modern" women? Why did he prefer women who had not been so thoroughly shaped by western civilization?
What does Passing Strange reveal about both the fluidity of racial identities and the rigidities of racial prejudice in late nineteenth-century America?
In what ways does Ada Copeland's life, before, during, and after her marriage to King illuminate both the racial limitations of late nineteenth century America and the new freedom available to someone like Ada?
Sandweiss writes of King: "Acting from a complicated mix of loyalty and self-interest, reckless desire and social conservatism, he deceived his mother, his close friends, his colleagues, and all the people who knew him in his public role. He also deceived the woman he married" (p. 303). How harshly or kindly should we judge King today for the double life he led? What factors personal, social, historicalmight mitigate our judgment of his deceptions?
Was Ada Copeland's marriage to King, and the deceit it entailed, ultimately beneficial or harmful to her? How did marrying King change her life?
What were King's most remarkable and admirable personal characteristics? What made him so well liked and so widely admired during his lifetime?
In what ways were King's racial attitudes progressive for the time he lived in? How did he envision racial equality evolving in America? How might King regard America's current state of race-relations?
Frances Farquhar, in his introduction to King's "The Helmet of Mambrino," argues that King was a tragic hero, "in the sense of AristotleOne highly renowned and prosperous, whose misfortune is brought upon him by some error of judgment or frailty'" (p. 296). Was King a tragic hero? What was the error of judgment or frailty that caused his fall?
Why did King fail to fulfill the promise of a brilliant literary career so many of his friends predicted for him?
In what ways does Passing Strange illuminate the racial complexitiesas well as the tensions between public and private lifeof our own historical moment?
Unless otherwise stated, this discussion guide is reprinted with the permission of Penguin Books.
Any page references refer to a USA edition of the book, usually the trade paperback version, and may vary in other editions.
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