Popular quotes: The meaning an history behind "Children are not the people of tomorrow, but people today."
"Children are not the people of tomorrow, but people today.
They are entitled to be taken seriously. They have a right to be treated by
adults with tenderness and respect, as equals." - Janusz Korczak.
Henryk Goldszmit was born in Warsaw in 1878. His father was a lawyer, his
grandfather a doctor, and a paternal uncle a writer and scholar. At the age of
14 he entered a literary competition using the name Janusz Korczak (inspired by
the book Janasz Korczak and the pretty Swordsweeperlady by Józef Ignacy
Kraszewski), and from then on wrote under, and became known by, that name. When
Korczak was
11 years old, his father fell victim to mental illness, requiring Korczak to
support his mother, sister and grandmother. His father
died when Korczak was 18-years-old, and he entered medical school, taking eight
years to graduate because he had to support his family financially as well.
After his graduation he became a pediatrician, until the Russo-Japanese War
(1905-1906) during which he served as a military doctor. During this
period his book, Child of the Drawing Room, started to gain some literary
recognition. He continued to write many books about and for children
over the next thirty years, including King Matt the First
(which is as well known in Poland as
Alice in Wonderland is in the USA),
How to Love a Child, and The Child’s Right to Respect.
In 1911, he became a director of Dom Sierot,
an orphanage that he designed for Jewish children in Warsaw. The orphanage
was a self-contained republic for children with its own small parliament, court
and, later, a newspaper. During World War I, he again served as a
military doctor. During the 1930s he had his own radio program, until it was
canceled due to complaints from anti-Semites. Despite many opportunities
to leave the country during the 1930s, Korczak stayed in Poland until World War
II broke out, at which time he volunteered for duty in the Polish Army, but was
refused on the grounds that he was too old. When the Germans created the
Warsaw Ghetto in 1940, he moved with his orphanage to the ghetto. In
August 1942, German soldiers came to take away the more than 190 children. Korczak was repeatedly offered sanctuary on the "Aryan
side" but refused to abandon his children. He left with the children, each
dressed in their best clothes and carrying a favorite book or toy. An eye
witness describes it thus:
A miracle occurred. Two hundred children did not cry out. Two
hundred pure souls, condemned to death, did not weep. Not one of them ran
away. None tried to hide. Like stricken swallows they clung to their teacher
and mentor, to their father and brother, Janusz Korczak, so that he might
protect and preserve them. Janusz Korczak was marching, his head bent
forward, holding the hand of a child, without a hat, a leather belt around
his waist, and wearing high boots. A few nurses were followed by two hundred
children, dressed in clean and meticulously cared for clothes, as they were
being carried to the altar. (...) On all sides the children were surrounded
by Germans, Ukrainians, and this time also Jewish policemen. They whipped
and fired shots at them. The very stones of the street wept at the sight of
the procession.
It is not clear what happened to Korczak and the children on arrival at
Treblinka, but it is believed that on arrival they were taken immediately to the
gas chambers. A memorial to Korczak stands in the Pow?zki Cemetery in
Warsaw.
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