CHURCH BELLS CALLING THE FAITHFUL TO THE TABERNACLE WHERE THE GATES OF HEAVEN WILL OPEN, BUT NOT FOR THE WICKED. CALLING INNOCENT LITTLE BLACK GIRLS FROM A DISTANT COMMUNITY WHERE THE WHITE DOVE BEARING AN OLIVE BRANCH NEVER LANDS. LITTLE GIRLS WHO COME BACK HOME AFTER CHURCH ON SUNDAY, WHO LOOK AROUND THEMSELVES AT THE HUMAN FALLOUT AND ANNOUNCE MATTER-OFFACTLY, ARMAGEDDON BEGINS HERE.
The ancestral serpent, a creature larger than storm clouds, came down from the stars, laden with its own creative enormity. It moved graciously -- if you had been watching with the eyes of a bird hovering in the sky far above the ground. Looking down at the serpent's wet body, glistening from the ancient sunlight, long before man was a creature who could contemplate the next moment in time. It came down those billions of years ago, to crawl on its heavy belly, all around the wet clay soils in the Gulf of Carpentaria.
Picture the creative serpent, scoring deep into -- scouring down through -- the slippery underground of the mudflats, leaving in its wake the thunder of tunnels collapsing to form deep sunken valleys. The sea water following in the serpent's wake, swarming in a frenzy of tidal waves, soon changed colour from ocean blue to the yellow of mud. The water filled the swirling tracks to form the mighty bending rivers spread across the vast plains of the Gulf country. The serpent travelled over the marine plains, over the salt flats, through the salt dunes, past the mangrove forests and crawled inland. Then it went back to the sea. And it came out at another spot along the coastline and crawled inland and back again. When it finished creating the many rivers in its wake, it created one last river, no larger or smaller than the others, a river which offers no apologies for its discontent with people who do not know it. This is where the giant serpent continues to live deep down under the ground in a vast network of limestone aquifers. They say its being is porous; it permeates everything. It is all around in the atmosphere and is attached to the lives of the river people like skin.
This tidal river snake of flowing mud takes in breaths of a size that is difficult to comprehend. Imagine the serpent's breathing rhythms as the tide flows inland, edging towards the spring waters nestled deeply in the gorges of an ancient limestone plateau covered with rattling grasses dried yellow from the prevailing winds. Then with the outward breath, the tide turns and the serpent flows back to its own circulating mass of shallow waters in the giant water basin in a crook of the mainland whose sides separate it from the open sea.
To catch this breath in the river you need the patience of one who can spend days doing nothing. If you wait under the rivergum where those up-to-no-good Mission-bred kids accidentallyhanged Cry-baby Sally, the tip of the dead branch points to where you will see how the serpent's breath fights its way through in a tunnel of wind, creating ripples that shimmer silver, similar to the scales of a small, nocturnal serpent, thrashing in anger whenever the light hits its slippery translucent body, making it writhe and wrench to escape back into its natural environment of darkness.
The inside knowledge about this river and coastal region is the Aboriginal Law handed down through the ages since time began. Otherwise, how would one know where to look for the hidden underwater courses in the vast flooding mud plains, full of serpents and fish in the monsoon season? Can someone who did not grow up in a place that is sometimes underwater, sometimes bone-dry, know when the trade winds blowing off the southern and northern hemispheres will merge in summer? Know the moment of climatic change better than they know themselves? Who fishes in the yellowcoloured monsoonal runoff from the drainages, with sheets of deep water pouring into the wide rivers swollen over their banks, filling vast plains with flood waters? The cyclones linger and regroup, the rain never stops pouring, but the fat fish are abundant.
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