Excerpt from God Is Not Great by Christopher Hitchens, plus links to reviews, author biography & more

Summary |  Excerpt |  Reading Guide |  Reviews |  Readalikes |  Genres & Themes |  Author Bio

God Is Not Great

How Religion Poisons Everything

By Christopher Hitchens

God Is Not Great
  • Critics' Opinion:

    Readers' Opinion:

  • Hardcover: May 2007,
    307 pages.
    Paperback: Apr 2009,
    272 pages.

    Publication Information

  • Rate this book


Buy This Book

About this Book

Print Excerpt


However, I was frankly appalled by what she said. My little ankle-strap sandals curled with embarrassment for her. At the age of nine I had not even a conception of the argument from design, or of Darwinian evolution as its rival, or of the relationship between photosynthesis and chlorophyll. The secrets of the genome were as hidden from me as they were, at that time, to everyone else. I had not then visited scenes of nature where almost everything was hideously indifferent or hostile to human life, if not life itself. I simply knew, almost as if I had privileged access to a higher authority, that my teacher had managed to get everything wrong in just two sentences. The eyes were adjusted to nature, and not the other way about.

I must not pretend to remember everything perfectly, or in order, after this epiphany, but in a fairly short time I had also begun to notice other oddities. Why, if god was the creator of all things, were we supposed to “praise” him so incessantly for doing what came to him naturally? This seemed servile, apart from anything else. If Jesus could heal a blind person he happened to meet, then why not heal blindness? What was so wonderful about his casting out devils, so that the devils would enter a herd of pigs instead? That seemed sinister: more like black magic. With all this continual prayer, why no result? Why did I have to keep saying, in public, that I was a miserable sinner? Why was the subject of sex considered so toxic? These faltering and childish objections are, I have since discovered, extremely commonplace, partly because no religion can meet them with any satisfactory answer. But another, larger one also presented itself. (I say “presented itself” rather than “occurred to me” because these objections are, as well as insuperable, inescapable.) The headmaster, who led the daily services and prayers and held the Book, and was a bit of a sadist and a closeted homosexual (and whom I have long since forgiven because he ignited my interest in history and lent me my first copy of P. G. Wodehouse), was giving a no-nonsense talk to some of us one evening. “You may not see the point of all this faith now,” he said. “But you will one day, when you start to lose loved ones.”

Again, I experienced a stab of sheer indignation as well as disbelief. Why, that would be as much as saying that religion might not be true, but never mind that, since it can be relied upon for comfort. How contemptible. I was then nearing thirteen, and becoming quite the insufferable little intellectual. I had never heard of Sigmund Freud—though he would have been very useful to me in understanding the headmaster—but I had just been given a glimpse of his essay The Future of an Illusion.

I am inflicting all this upon you because I am not one of those whose chance at a wholesome belief was destroyed by child abuse or brutish indoctrination. I know that millions of human beings have had to endure these things, and I do not think that religions can or should be absolved from imposing such miseries. (In the very recent past, we have seen the Church of Rome befouled by its complicity with the unpardonable sin of child rape, or, as it might be phrased in Latin form, “no child’s behind left.”) But other nonreligious organizations have committed similar crimes, or even worse ones.

There still remain four irreducible objections to religious faith: that it wholly misrepresents the origins of man and the cosmos, that because of this original error it manages to combine the maximum of servility with the maximum of solipsism, that it is both the result and the cause of dangerous sexual repression, and that it is ultimately grounded on wish-thinking.

I do not think it is arrogant of me to claim that I had already discovered these four objections (as well as noticed the more vulgar and obvious fact that religion is used by those in temporal charge to invest themselves with authority) before my boyish voice had broken. I am morally certain that millions of other people came to very similar conclusions in very much the same way, and I have since met such people in hundreds of places, and in dozens of different countries. Many of them never believed, and many of them abandoned faith after a difficult struggle. Some of them had blinding moments of un-conviction that were every bit as instantaneous, though perhaps less epileptic and apocalyptic (and later more rationally and more morally justified) than Saul of Tarsus on the Damascene road. And here is the point, about myself and my co-thinkers. Our belief is not a belief. Our principles are not a faith. We do not rely solely upon science and reason, because these are necessary rather than sufficient factors, but we distrust anything that contradicts science or outrages reason. We may differ on many things, but what we respect is free inquiry, openmindedness, and the pursuit of ideas for their own sake. We do not hold our convictions dogmatically: the disagreement between Professor Stephen Jay Gould and Professor Richard Dawkins, concerning “punctuated evolution” and the unfilled gaps in post-Darwinian theory, is quite wide as well as quite deep, but we shall resolve it by evidence and reasoning and not by mutual excommunication. (My own annoyance at Professor Dawkins and Daniel Dennett, for their cringe-making proposal that atheists should conceitedly nominate themselves to be called “brights,” is a part of a continuous argument.) We are not immune to the lure of wonder and mystery and awe: we have music and art and literature, and find that the serious ethical dilemmas are better handled by Shakespeare and Tolstoy and Schiller and Dostoyevsky and George Eliot than in the mythical morality tales of the holy books. Literature, not scripture, sustains the mind and—since there is no other metaphor—also the soul. We do not believe in heaven or hell, yet no statistic will ever find that without these blandishments and threats we commit more crimes of greed or violence than the faithful. (In fact, if a proper statistical inquiry could ever be made, I am sure the evidence would be the other way.) We are reconciled to living only once, except through our children, for whom we are perfectly happy to notice that we must make way, and room. We speculate that it is at least possible that, once people accepted the fact of their short and struggling lives, they might behave better toward each other and not worse. We believe with certainty that an ethical life can be lived without religion. And we know for a fact that the corollary holds true—that religion has caused innumerable people not just to conduct themselves no better than others, but to award themselves permission to behave in ways that would make a brothel-keeper or an ethnic cleanser raise an eyebrow.

Copyright © 2007 by Christopher Hitchens

Membership Advantages
  • Reviews
  • "Beyond the Book" backstories
  • Free books to read and review (US only)
  • Find books by time period, setting & theme
  • Read-alike suggestions by book and author
  • Book club discussions
  • and much more!
  • Just $10 for 3 months or $35 for a year
  • More about membership!
Member Benefits

Join Now!

Check the advantages!
Just $10 for 3 months or $35 for a year

    •  
    • FREE
    • MEMBER
    • Range of media reviews for each book
    • Excerpts of all featured books
    • Author bios, interviews and pronunciations
    • Browse by genre
    • Book club discussions
    • Book club advice and reading guides
    • BookBrowse reviews and "beyond the book" back-stories
    •  
    • Reviews of notable books ahead of publication
    •  
    • Free books to read and review (US Only)
    •  
    • Browse for the best books by time period, setting & theme
    •  
    • Read-alike suggestions for thousands of books and authors
    •  
    • 'My Reading List" to keep track of your books
    •  

Editor's Choice

  • Book Jacket: Shotgun Lovesongs
    Shotgun Lovesongs
    by Nickolas Butler
    Nickolas Butler's debut novel, Shotgun Lovesongs, follows five life-long friends, now in their mid-...
  • Book Jacket: Gemini
    Gemini
    by Carol Cassella
    How good is Gemini, Carol Cassella's book about a Seattle intensive care physician who becomes ...
  • Book Jacket: The Goldfinch
    The Goldfinch
    by Donna Tartt
    Winner of the 2014 Pulitzer for Fiction.

    Her canvas is vast. To frame a story about art, love and ...

First Impressions

Members read and review books ahead
of publication. See what they think
in First Impressions!

Books that
expand your
horizons.

Visitors can view a lot of BookBrowse for free. Full access is for members only

Find out more.

Book Discussions
Book Jacket

The Storied Life of A. J. Fikry
by Gabrielle Zevin

Published Apr. 2014

Join the discussion!

  1.  254Cartwheel:
    Jennifer duBois
  2.  143Happier at Home:
    Gretchen Rubin

All Discussions

Who Said...

What makes a book great...

Click Here to find out who said this, as well as discovering other famous literary quotes!

Word Play

Solve this clue:

P Your O C

and be entered to win..

Books thatinspire you.Handpicked.

Books you'll stay up all night reading; books that will whisk you to faraway places and times, books that will expand your mind and inspire you -- the kinds of books you just can't wait to tell your friends about.