This characteristic of appreciating others' concern is, I believe, a reflection of our "inability to bear the sight of another's suffering." I say this because alongside our natural ability to empathize with others, we also have a need for others' kindness, which runs like a thread throughout our whole life. It is most apparent when we are young and when we are old. But we have only to fall ill to be reminded of how important it is to be loved and cared about even during our prime years. Though it may seem a virtue to be able to do without affection, in reality a life lacking this precious ingredient must be a miserable one. It is surely not a coincidence that the lives of most criminals turn out to have been lonely and lacking in love.
We see this appreciation of kindness reflected in our response to the human smile. For me, human beings' ability to smile is one of our most beautiful characteristics. It is something no animal can do. Not dogs, or even whales or dolphins, each of them very intelligent beings with a clear affinity for humans, can smile as we do. Personally, I always feel a bit curious when I smile at someone and they remain serious and unresponding. On the other hand, my heart is gladdened when they reciprocate. Even in the case of someone I have nothing to do with, when that person smiles at me, I am touched. But why? The answer surely is that a genuine smile touches something fundamental in us: our natural appreciation of kindness.
Despite the body of opinion suggesting that human nature is basically aggressive and competitive, my own view is that our appreciation for affection and love is so profound that it begins even before our birth. Indeed, according to some scientist friends of mine, there is strong evidence to suggest that a mother's mental and emotional state greatly affects the well-being of her unborn child, that it benefits her baby if she maintains a warm and gentle state of mind. A happy mother bears a happy child. On the other hand, frustration and anger are harmful to the healthy development of the baby. Similarly, during the first weeks after birth, warmth and affection continue to play a supreme role in the infant's physical development. At this stage, the brain is growing very rapidly, a function which doctors believe is somehow assisted by the constant touch of the mother or surrogate. This shows that though the baby may not know or care who is who, it has a clear physical need of affection. Perhaps, too, it explains why even the most fractious, agitated, and paranoid individuals respond positively to the affection and care of others. As infants they must have been nurtured by someone. Should a baby be neglected during this critical period, clearly it could not survive.
Fortunately, this is very rarely the case. Almost without exception, the mother's first act is to offer her baby her nourishing milk - an act which to me symbolizes unconditional love. Her affection here is totally genuine and uncalculating: she expects nothing in return. As for the baby, it is drawn naturally to its mother's breast. Why? Of course we can speak of the survival instinct. But in addition I think it reasonable to conjecture a degree of affection on the part of the infant toward its mother. If it felt aversion, surely it would not suckle? And if the mother felt aversion, it is doubtful her milk would flow freely. What we see instead is a relationship based on love and mutual tenderness, which is totally spontaneous. It is not learned from others, no religion requires it, no laws impose it, no schools have taught it. It arises quite naturally.
This instinctual care of mother for child-shared it seems with many animals - is crucial because it suggests that alongside the baby's fundamental need of love in order to survive, there exists an innate capacity on the part of the mother to give love. So powerful is it that we might almost suppose a biological component is at work. Of course it could be argued that this reciprocal love is nothing more than a survival mechanism. That could well be so. But that is not to deny its existence. Nor indeed does it undermine my conviction that this need and capacity for love suggest that we are, in fact, loving by nature.
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