I had reached the point where I was sure I was going to have to stop when Kawamura popped out of the fruit store and reentered the flow. I hung back as much as possible to increase the space between us, watching his head bobbing as he moved down the street. He was tall for a Japanese and that helped, but he was wearing a dark suit like ninety percent of the other people in this crowd--including Harry and me, naturally, so I couldn't drop back too far.
Just as I'd redeveloped the right distance, he stopped and turned to light a cigarette. I continued moving slowly behind and to the right of the group of people that separated us, knowing he wouldn't be able to make me moving with the crowd. I kept my attention focused on the backs of the suits in front of me, just a bored morning commuter. After a moment he turned and started moving again.
I allowed myself the trace of a satisfied smile. Japanese don't stop to light cigarettes; if they did, they'd lose weeks over the course of their adult lives. Nor was there any reason, such as a strong headwind threatening to blow out a match, for him to turn and face the crowd behind him. Kawamura's obvious attempt at countersurveillance simply confirmed his guilt.
Guilt of what I don't know, and in fact I never ask. I insist on only a few questions. Is the target a man? I don't work against women or children. Have you retained anyone else to solve this problem? I don't want my operation getting tripped up by someone's idea of a B-team, and if you retain me, it's an exclusive. Is the target a principal? I solve problems directly, like the soldier I once was, not by sending messages through uninvolved third parties like a terrorist. The concerns behind the last question are why I like to see independent evidence of guilt: It confirms that the target is indeed the principal and not a clueless innocent.
Twice in eighteen years the absence of that evidence has stayed my hand. Once I was sent against the brother of a newspaper editor who was publishing stories on corruption in a certain politician's home district. The other time it was against the father of a bank reformer who showed excessive zeal in investigating the size and nature of his institution's bad debts. I would have been willing to act directly against the editor and the reformer, had I been retained to do so, but apparently the clients in question had reason to pursue a more circuitous route that involved misleading me. They are no longer clients, of course. Not at all.
I'm not a mercenary, although I was nothing more than that once upon a time. And although I do in a sense live a life of service, I am no longer samurai, either. The essence of samurai is not just service, but loyalty to his master, to a cause greater than himself. There was a time when I burned with loyalty, a time when, suffused with the samurai ethic I had absorbed from escapist novels and comics as a boy in Japan, I was prepared to die in the service of my adopted liege lord, the United States. But loves as uncritical and unrequited as that one can never last, and usually come to a dramatic end, as mine did. I am a realist now.
As I came to the 109 building I said, "Passing." Not into my lapel or anything stupid like that; the transmitters are sensitive enough so that you don't need to make any subtle movements that are like billboards for a trained countersurveillance team. Not that one was out there, but you always assume the worst. Harry would know I was passing his position and would fall in after a moment.
Actually, the popularity of cell phones with earpieces makes this kind of work easier than it once was. It used to be that someone walking alone and talking under his breath was either demented or an intelligence or security agent. Today you see this sort of behavior all the time among Japan's keitai, or cell phone, generation.
The light at the bottom of Dogenzaka was red, and the crowd congealed as we approached the five-street intersection in front of the train station. Garish neon signs and massive video monitors flashed frantically on the buildings around us. A diesel-powered truck ground its gears as it slogged through the intersection, laborious as a barge in a muddy river, its bullhorns blaring distorted right-wing patriotic songs that momentarily drowned out the bells commuters on bicycles were ringing to warn pedestrians out of the way. A street hawker angled a pushcart through the crowds, sweat running down the sides of his face, the smell of steamed fish and rice following in his zigzagging wake. An ageless homeless man, probably a former sarariman who had lost his job and his moorings when the bubble burst in the late eighties, slept propped against the base of a streetlight, inured by alcohol or despair to the tempest around him.
Copyright © 2002 by Barry Eisler. All rights reserved. No part of this book may be reproduced without written permission from the publisher, Putnam.
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The Angel of Losses
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